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-We used to tell these stories mouth to mouth. Now my children and grandchildren are
going to get their stories from DVDs. -Joe Ives, Port Gamble S'Klallam carver
We are pleased to have this opportunity to ask for donations
from you and all our friends. With the Bringing Salmon Home film production we plan
to pay our singers, carvers, dancers and film makers. And, as with our first
film, we plan to make our film series available to every one for free at our
website
www.Hamumu.org. We are the Hamumu
Arts Collective (HAC) and we are working together with Joe Ives of the Port
Gamble S'Klallam tribe to create a short film we call 'Bringing Salmon Home'
"Bringing Salmon Home" (BSH),
is the second in a series of films based on Salmon stories Joe Ives remembers
his Grandmother telling, and will open a door for a larger group of people to the
rich traditional Northwest Coast tribal arts of storytelling, music, mask dance
and puppetry. Audiences and those who find the website will find introductory resources to local traditional foods, cultural wisdom and the local NW arts traditions
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-detail of the Geneva ives Memorial Pole in Little Boston at the Tribal Center
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-Everyone who has seen the Suquamish Salmon Hatchery is aware of the classic character of the Joe Ives salmon designs painted on the buildings and on the Cowling Creek Center sign.
Joe is a great candidate to offer
his expertise and vision for this film project. Joe is a well known wood carver and storyteller from the Port
Gamble S'Klallam Tribe (PGST). Joe's carving and design style has become iconic
throughout Washington State (in tribal casinos, murals, public installations and private collections) and within a wide radius
of the his home in Little Boston where Joe's classic characterizations of NW
animals influence many carvers and designers.
Joe's traditional carved wooden
masks and articulated sculptures have intrigued a group of young carvers,
singers and dancers to bring to life the powerful stories that continue to tell
the stories in a potent way to that we want to pass down to the next generation in S'Klallam
territory, other Salish Sea regions while heightening the visablity the art all over the work.
Here is the first HAC film in the Salmon Spirit series;
Natural Gifts - it is under three minutes long.
Only you and others who visit this Indiegogo crowd sourcing
web page are able to watch Natural Gifts (NG) film for free with a single click
because we ask all others to give us their email address in order to view the
short film.
BRINGING SALMON HOME
We understand and want to strengthen the tradition for carvers to create transformation
masks and puppets to depict the creatures of the age of transformation. We want
to build a chorus of singers trained to sing dynamic songs composed in the
ancient S'Klallam dialect. We will form a team of dancers to step to the beat
of a drum in choreography uniquely qualified to represent their stories. Our
dancers will train to dance transformation dances where people transform into
animals and back again. This community of artists can expose a large community
of arts appreciators to this NW arts tradition. We believe it is important to learn
from each other online and in person - join us.
With your support we will be able to Dance our story, Film our dance and Pray for healing and the cultural and environmental revitalization
for the whole world!
Please consider giving us your financial support
Campaign
funds will be used to pay for space rental, materials, film crew fees and
honorarium for sculptors, singers, dancers and coaches. Many will donate their
services to complete the production and the gifts to keep the Salmon Spirit
film series campaign alive. Some funds will be used to expand the
Hamumu.org website where the people can find links to NW Native culture art and story resources to explore . Our
website will also guide those who wish to invite one of the Hamumu Arts Collective
artists to offer workshops for teachers and students to develop arts skills
build cultural awareness and environmental stewardship.
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Bear and Salmon pole by Joe Ives assisted by James Smith and Craig Jacobrown
RECENT
ACCOMPLISHMENTS
Hamumu Arts Collective (HAC) is
a non-profit organization that was formed in 2008 by co-founders George Taylor
and Craig Jacobrown with the mission to
integrate the arts of music, sculpture, dance and
theater to bring to life ancient stories that can have a positive impact on
future generations. Hamumu means 'Butterfly' in the Kwakwala Language and is
one of Melas Taylors Family Crest symbols.
Three years
ago Hamumu Arts Collective was performing 'Spirit Mask' in the Port Gamble
Theater near Little Boston. The Spirit Mask story, A story of a transformation
dance passed down in Georges Kwakwaka'wakw family, intrigued Jake Jones a Port
Gamble S'Klallam tribal (PGST) carver, elder, former PGST tribal chairman and
Joe Ive's uncle. Jake suggested HAC use a S'Klallam story for our next
production. Craig asked Joe if he would join the Collective and share
some of his carvings and Grandmother's stories. Now, three
years later, we have involved young PGST artists, singers and dancers to work
with Joe and the Hamumu collective to rehearse for the BHS film.
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Craig Jacobrown, George Taylor and Joe Ives- Three Hamumu Arts Collective artists and board members.
In Joes first story 'Natural
Gifts', a Bear offers generosity to a Raven and sets the tone for the Salmon
Spirit film series. Now our version of a story about the Old Man Fisherman and
the First Salmon ceremony is well known amongst the S'Klallam and throughout the Salish
Sea. They say that the mysterious spirit of an Old Man only appears to fish
every year in season just before the first salmon arrive down at the mouths of
the NW salmon run rivers.
Loren
Edwards (Swinomish) joined Craig Jacobrown (non-Native) as a dancer for the short NG film
production. With all the carving, dancing together with the skilled efforts of
our cameraman and film editor, Keith Brofsky, the NG film was a big project to
accomplish on a small budget. We are grateful for the support supplied by the
Potlatch Fund as well as the in-kind donations from each of our artists, many
of whom plan to continue to work on the BSH film.
HAC
plans to post BSH, our second short film, online with our first film to help us
build an audience, rally support for subsequent productions and create a
network of young NW artists who want to learn. Historically our Hamumu Arts
Collective practice was to produce and tour live theater and now we plan to
build upon our network of supportive tribes, schools and educators who have
been able to see the previous HAC live performances of 'Echo' and 'Spirit Mask'. Over the past five
years over a dozen schools, NW tribal communities and other venues have invited
HAC to bring live theatrical performances into their community. We’ve seen how
difficult it is to access quality NW Native arts and culture programming so we
will be happy to contact our network of tribal communities that may well appreciate
our film project as we seek financial support for our program.
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-Joe is completing a giant Salmon for the Bringing Salmon Home Film
JOE IVES ON BOARD
We can not overestimate the
power of inspiration Joe Ives has provided our organization. Joe is both a
S'Klallam elder and an internationally renown artist who is a respected member
of the NW Coast Native carving and designing community. Joe has dynamic and
stylized carved wooden masks, and graphic designs panels and poles throughout
many public spaces, homes, businesses and casinos in Washington.
His unique two dimensional form-line design and three dimensional shapes are
both stylistically unique to Northwest Coast First Peoples while possessing his
signature 'Ives character'. He is also a well respected elder and art teacher
amongst his family and friends on the Port Gamble S'Klallam reservation.
Joe learned many stories from
his grandmother, Clara Jones, and claims that his artwork has always visually illustrated these
stories. As the films highlight, he can also narrate each story as his grandmother did. The
'Ives' style has become internationally recognized and particularly well known
throughout Washington state and Kitsap county. Today, through Joe's visual
illustrations and storytelling in our film series we will promote
the arts of painting, sculpture, music and dance that can inspire a new
generation of artists while contributing to the spirit and health of all who
share this local region and the earth community.
Our success with Joe can provide
a template for future collaborations with other storytellers and artists. Joe
and his crew of wood carvers have already begun to carve some dynamic
transformation masks for the BSH film such as this initially roughed out Old
Man Fisherman mask.
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Unfinished 'Old Man Fisherman' mask by Joe Ives
As experienced artists and
puppeteers, we are in a unique position to accomplish this project. Joe is a unique First Nations wood carver ready to distribute his work
on film online. We ask for your support as we 'cast a large net' and make
films which we promote free of charge on the internet.
We know the NW Coast First
Peoples sculptural and visual art has always been the first part of the NW
tradition to become popular outside of traditional NW tribal and ceremonial
life. The powerful mix of deep stories, bold sculptural arts, dynamic songs and
colorful dances can inspire people all over the world. Once people have tasted each
of these beautiful arts we've increased the potential they'll attempt to become
further immersed in these ancient traditions. We hope to revitalize a new
culture of people deeply committed to visual arts, song, dance and story
culture that promotes environmental stewardship.
The Joe Ives artistic style provides a for our rich
traditional storytelling and dance presentation. For over four decades Joe has
created many carvings throughout NW tribal communities and other Washington
public and private collections while he has also taught many others in his
family and community how to design and carve.
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-Visitors to 'the Point' casino on PGST reservation will not only see many of Joe's art such as this Salmon painting, but also many designs Joe
helped younger carvers to fashion for the facility.
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George Melas Taylor (Kwakwaka'wakw) co-founder and lead
singer/composer for the Hamumu Arts Collective wrote songs that he sang in the
Natural Gifts film and he plans to write more songs for the new characters of
the BSH film. For 30 years Melas has been the lead song composer, singer, choreographer and storyteller for the Lelala Dancers a renown dance troupe from Vancouver Islands Northern Kwakwaka'wakw region. George has maintained deep contact with his First Nations culture and he understands, due to
traditional protocol, Joe will need to personally own a new song for each of
the masks and puppets that he creates for the HAC film series. As with
the Natural Gifts film, George is committed to
composing music and record the songs in the S'Klallam language and then
choreographing the dances for each character in the BHS film.
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- Craig Jacobrown thanking his neighbor Ed Carriere of the Frog clan
Craig Jacobrown (non-native) is the third co-producer on the BSH film and
a good friend and coworker with Joe Ives for over 25 years. As a professional
puppeteer/mask maker, dancer and educator for over 35 years, Craig has been
operating a theater performance and design company called The Maskery. Together
with other carvers, Craig will assist Joe creating the mask and puppet
sculptures, perform on camera and help with film production and editing for the
BSH film. He will also coordinate and manage the promotion of our Indiegogo fundraising/marketing
campaign.
Other Hamumu Arts Collective Board members include:
Elaine Grinnell and Zann Jacobrown.
Key non-board Hamumu Arts Collective members include:
Laura and Joe Price and Keith Brofsky
HAC is very excited to
collaborate with Laura Ives Price, a coordinator within the PGST Youth Services
Department. Laura has offered her services recruiting and supervising young
people for the film in cooperation of her husband, Joe Price (also a PGST
member) who is the coordinator of the S'Klallam song and drum club. Laura has also volunteered to help translate Georges songs
into the S'Klallam language as she works to integrate S'Klallam students into
our film.
Keith Brofsky (non-native) of Brofsky Productions
filmed and helped edit the first 'Natural Gifts' film and is committed to
filming BHS, the next film in our series. He has produced television, and
promotional video online in addition to still photography for over 25 years at www.brofsky.com. Keith and the film crew will capture all of our story on film and then continue
to edit the videotape throughout the fall when we distribute the film both
online and through our network of schools.
We believe it is important to pass on traditional wisdom
face to face. We believe it is important for people to learn to use their hands
and heart to create these dynamic dancing art objects. So Joe is currently teaching
a carving class at his home in Little Boston for students who might be interested in creating their own articulated
mask (mask with a moving jaw). Some students might even contribute an artwork
to our BSH campaign to help spread the iconic Ives aesthetic style (see our
gift to donors of $30 or more). Some of the masks, puppets and sculptures
designed and used for the film will be offered to our donors after shooting the
film.
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fish stick puppets we offer our small scale donors
Although
we have been making films for the past two years, we still prefer face to face
teaching situations with our audiences and learners. Sometimes it is difficult
to convince our audiences and critics that personal contact is important to us.
Even as our audiences share our film, we encourage them to budget the funds and
time for our artists to travel to work with their community in person.
Some
keepers of the culture believe films like ours can never transmit the most
important information HAC artists can offer. This may be true. But we believe
the films serve an important purpose for after we produced and distributed the
Natural Gifts film, elders who had previously criticised our educational
approach have become more supportive. They appreciate, as we do, that a whole
new audience is visiting our website to see the films and become active
supporters sponsoring our work and possibly more in-depth arts workshops from
one or more of the HAC artists.
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Ives Bear Drum
Two HAC Collective members, Joe and Laura Price from the
PGST song and drum club have already identified a number of young artists as
talented singers and dancers for the film. Currently several
young singers, drummers, dancers and carvers from both the Suquamish and Port Gamble
S'Klallam (PGST) tribal communities have expressed
interest in participating in the BHS film
production. Some are willing to donate a percentage of their time to HAC but fortunately,
through Indiegogo, we intend to offer some compensation to many of the young
artists who work on the film.
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James
Smith (Suquamish), one of Joe's carving assistants, working on a giant salmon sculpture.
Filming is scheduled during the summer of 2015 when
Joe and George will train some Port Gamble S'Klallam youth in the
transformation mask dances before we gather at the PGST House of Knowledge to
film. Craig and Keith will continue the editing and post production of the film
during the fall of 2015 so the film can be completed and posted by 2016.
HAC is a 501(c)3 nonprofit organization comprised primarily
of First Nations board members. Please consider giving a tax deductible
contribution to HAC and/or join our email list and help us expose the largest
group of people possible throughout our Northwest Salish Sea region and the
world to the beauty, depth and artistry of our NW Native Elders on the
internet.
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We believe a relatively small contribution from each of the
group of our 100 devoted patron/friends will help us complete this film that
can have such a deep impact on any one who resonates with the study and
practice of the arts and culture of traditional NW First Nations.
If you can't give dollars please send your email
information. We hope to keep contact with all who view our films. We hope you
give us your email address so that we can inform you of each subsequent episode
in our film series when its in production and/or after it's release.
If we fail to raise all the
funds we need to produce this film we might have to cut the script to make the
film shorter. Even then, with a short film, we might not raise the money for
the minimum length film and we may choose to charge future audiences a small
fee to watch the film.
We
are pleased to offer global audiences maximum
access to the beauty, wisdom and dynamic roots of NW
Native arts and cultural values. Our BHS film can serve as a gateway to
inspire a other young, carvers, singers and dancers to revitalize endangered
Native knowledge, art forms and stories. And through our collaboration with Joe
Ives we hope to pique the interest of more elders to join our collective
artists in this endeavor. Please consider a generous
donation and allow us to offer the short film online for free.
Finally we ask that you pass on our website link to those
who share an enthusiasm for NW First Peoples art and wisdom, so that when
Bringing Salmon Home is complete, along with Natural Gifts and other 'Salmon
Spirit' educational resources, they will be available at no cost at our
www.hamumu.org website.
We hope you’ll ask folks to get
the word out and make some noise about our campaign. You can easily
use the Indiegogo share tools!
Thank you for all your help.